Join us on facebook: www.fb.com/missionariesofcharity
The following is a shocking and terrifying look inside one of the medical institutions operated by Mother Teresa’s Missionaries of Charity in Calcutta, India and another primary example of the rampant negligence that is now far too common with this organization. This is the transcript of my hour long interview with a volunteer who worked in Shanty Dan, a home for mentally challenged women in Kolkata, India. This particular volunteer has asked that her identity remains private (Make sure to see all the photos at the end of this interview)
Hemley Gonzalez: Please tell us about this home you are volunteering in:
Volunteer: This particular facility holds between 250-300 female patients at any given time; it consists of a large building with two stories, general dormitories packed with beds, a large interior hallway where the patients spend most of their time, bathrooms and a dining room.
HG: What exactly is the specialty of this medical facility?
V: Actually from what I understood initially, it’s not meant to be a medical facility, but rather a home that women with mental health problems go to, and once they get better they return to their homes.
HG: Would you then say it is a mental institution?
V: Yes, it seems like a psychiatry-unit type of place.
HG: When you say psychiatry unit, are there any certified psychiatrists permanently in the building who actually administer treatment? And could you please elaborate on the type of treatment these women receive while in this house?
V: There’s a doctor who comes in once a week, on Tuesdays, none of the volunteers are quite sure on his credentials and or qualifications in psychiatry, psychology or otherwise. In addition to this man’s visit, there is a nun who resides in the home and is in charge of handing pills to all the patients, again, not really sure what the pills are exactly as information is rarely shared with volunteers but the number of pills handed out is staggering.
HG: Do you think these are psychotropic medicines that are being given to ALL patients?
V: Definitely a mood altering drug and it is handed to both the upstairs and downstairs patients.
HG: And this broad regiment of pills for all the patients is prescribed by one doctor who comes in only once a week?
V: Yes, there is no proper diagnosis, but rather some ideas which they come up with while quickly observing the patients. I believe sedation is more of the goal rather than specific diagnosis.
HG: How many nuns are on staff and how many paid workers who operate this house?
V: Six paid workers and three nuns
HG: Do they provide meals for these patients?
V: Yes, breakfast, lunch dinner and tea and biscuits as snacks.
HG: How many volunteers come to the house and for what length of time each day?
V: Usually ½ a dozen or less, we come in the morning about 8:00AM and leave by 12-1PM
HG: What are volunteers asked to do?
V: We do practical chores, check and treat for lice, combing and cutting hair, nails, etc. Although I thought the focus was and should be rehabilitation programs with these patients.
HG: When you talk about lice, are these in patients who are just arriving or some of the ones who have been in the home for a while?
V: Well, it looks like the problem is always present, even when new patients come in without it; we seem to have the lice in our long term patients as well.
HG: Doesn’t it seem odd that a medical facility has an ongoing lice problem?
V: Well, the way I had been presented with information about this house, I thought I was coming to a home and not a medical place, but now after been here for over a month, I see how it completely is a medical facility, as all these women are constantly being given drugs and on Tuesdays there is additional treatment performed by the visiting doctor.
HG: What kind of treatment?
V: It’s actually been one of the most disturbing things I’ve ever seen; it is electroshock treatment, and something that now I’ve noticed is far too common. Many of the women who first come in are given it for six weeks, especially those who are physically unruly, and to the point where they only stop the treatment in some of them until they completely stop talking.
HG: So are you saying that patients who come in and aren’t properly diagnosed or as it seems to be the case, not diagnosed at all are receiving electroshock therapy so they can be subdued?
V: Yes. A lot of the women are suffering from incidents that have happened in the past, not necessarily being physically violent, suffering from internal trauma, perhaps some anger issues, asking for attention, and perhaps a range of other psychological ailments but the problem is that no one assesses the problem, how to treat the problem and actually treat the problem properly. They are just given electroshock therapy!
HG: So they are resorting to deliberately applying electroshock to these women without actually diagnosing their conditions as a way to try and calm them down?
HG: How many instances of these electroshock therapies have you personally witnessed?
V: Usually on Tuesdays is when they do these treatments because that’s the only day the doctor comes, and the first time I witnessed 6 women going into the room.
HG: How different was the behavior prior to and after receiving these treatments?
V: There is one patient for example who is very outspoken, likes to sing and engage in conversation with volunteers and other patients, when she came out of the room she was almost in a comma stage, foam coming out her mouth, unresponsive and was wheeled out in a stretcher. A few hours later she became somewhat conscious and was complaining of a massive headache and dizziness as well as being extremely confused. Clearly a horrible feeling for anyone who is submitted to this sort of procedure.
HG: So this goes on Tuesdays. Have you witnessed it taking place on more than one week?
V: Yes I’ve seen it a number of weeks since I’ve been here and many women going through the same, but more recently since myself and other volunteers have been very worried and spoken about it they started to do it in hiding, so it’s hard to tell which women are being submitted to it and how many.
HG: Did you actually witness some of the electroshock procedures and how many?
V: Yes, I saw a line of women waiting for the application and after seeing the first one being applied, it horrified me. The women waiting in line were not told anything that was about to happen and became apprehensive as some of the other women who had been submitted to the electroshock were being wheeled out of the room in a stretcher while foaming at the mouth.
HG: After you spoke about this barbaric practice, what happened?
V: Almost immediately they banned volunteers from coming near the room where the electroshocks are performed. The glass window that looks into the room was covered with a curtain and on Tuesdays, the day they are performed, volunteers were being asked to perform other tasks away from the area where the treatments take place. What’s even worse now, the nuns are considering to close the doors to volunteers, so the horrors will continue without witnesses who can defend these patients.
HG: Do you believe these nuns are actually performing electroshock therapy themselves without the presence of the doctor who comes in once a week?
V: I wouldn’t put it pass them. And in any case, they line up the women they want to punish and make the doctor apply the electroshock on Tuesdays. Some of them for up to six weeks which basically renders them useless for a long time after.
HG: How do they hide the treatments now?
V: One of the French volunteers who spoke up a week ago was kicked out by one of the nuns and was asked to never come back. Then I spoke up and went as far as writing a report which the nuns in charge refused to read, basically telling me I didn’t know anything about what was going on, and that I didn’t have any medical experience to question them.
HG: Now that you have been forbidden to participate or witness the electroshock sessions of which you spoke against so strongly, what other tasks you asked to do with your time there?
V: We try to do some fun activities with the women, playing games, speaking to them kindly (unlike the forcefully and aggressive manner in which the nuns often speak to them).
HG: Do any of these nuns themselves have any medical experience, expertise and or certification in the psychiatric field?
V: No. The nun in charge used to be a dentist, and that is the extend of the medical knowledge from any of them in this house.
HG: So one volunteer has been kicked out and your concerns and report ignored?
V: The report I gave to the nun, was intended for the nun, and the interaction between her and the doctor who could care less about any of these women. He doesn’t diagnose them and seems to be more interested in just applying the electroshock when he does his weekly visit. If the women are kept sedated so they don’t create additional work for the nuns or the paid workers, then the doctor does his job “well”. There is a nun who is basically in charge of choosing which women are to receive the electroshock, and incidentally also has the power to stop it, so I figure I would research some information about electroshock therapy and show her the devastating effect this type of treatment could have on people who are not candidates for it in hopes of stopping this madness.
A lot of the information available in the web and medical sites all point to the same problematic side effects, such as memory loss, and in applying the findings to the patients directly I started to see how a lot of the cognitive functions were affecting their brains; particularly in women where there was some sort of normalcy days prior to them being placed under this barbaric therapy and after having essentially a mental meltdown.
What really unsettled me was the fact that a lot of these women came into Shanty Dan to get better and leave, but this isn’t happening because after electroshocks some of them have actually made them worse.
HG: What did they do with your report when you suggested all these possible treatments?
V: The head nun, Benedict basically laughed in my face and flat out said: “I don’t have time to read any of this documents”
HG: If they are too busy to read reports pertaining the work they are there to do, what exactly do they occupy their time with instead?
V: Looking after the women I suppose and not very efficiently obviously.
HG: Why aren’t the nuns at Shanty Dan hiring full time psychiatrists? For an institution holding nearly 300 patients with a wide range of mental illness, you would have to have several professionals on staff at all times. What’s happening here?
V: When I asked one of the nuns why weren’t any doctors she said the most ridiculous thing: “there are no counselors in India” “You find them and bring them here” “you wouldn’t be able to find any around”
HG: Pardon the expression but that seems to be a crazy thing to say, wouldn’t doctors love the opportunity to accept a high paying job to look after 300 patients?
HG: So there is one nun who has some dentistry background, one doctor who comes in once a week who is supposedly a psychiatrist and prescribes a broad regiment of pills to about three hundred patients and about six medically untrained workers who look after the patients. What is your take of the actual state of this institution?
V: Is a big joke, they don’t care about any of the women there; they just have some workers to look after them and don’t seem to take seriously their conditions, certainly not a home for mentally challenged women where the goal would be to improve their lives. It’s basically a building filled with women with lots of mental issues who are vulnerable and in real need of help.
HG: Where you told or explained prior to volunteering that this was a place where women would be helped and or empowered to get better from certain mental illnesses?
V: Actually we weren’t actually told anything of value at the orientation/registration which was just two minutes long and they basically said the place was a home for mentally challenged women. And of course I assumed this was a place where women got treated properly so they could get on with their lives, I really didn’t think I would encounter what I have witnessed in my time here.
HG: When you speak of aggressive behavior, is this something that happens frequently at the hands of the nuns and workers who operate the house?
V: Nuns and workers often treat the women angrily and harshly, they show signs of disgust and exhaustion in working there and understandingly so as some of the patients can be a handful, but for a place with three hundred patients and so little workers, it is expected that problems will arise. The patients are often beaten by workers who without any proper medical training often resort to violence in an effort to institute order.
HG: What kind of financial compensation do some of these workers receive for their work in this home?
V: I know they are not getting a lot, especially since a many of them live in slums. In many cases 30-50 rupees a day from what I’ve heard.
HG: So these are women from the slums who are themselves in great financial need and even less likely to obtain medical training to deal with almost three hundred mentally ill patients?
V: The workers have their own issues, and they even have come to accept the idea that the shock therapy is actually a good thing because they hear it from the doctor and the nuns, in particular nun Benedicta and another who we’ve branded the evil nun, especially after personally seeing her torturing some of the older patients.
HG: One of the nuns tortures the women how?
V: Sadistic stuff, emotional abuse for instance, demeaning them, I seen her doing that with some of the older patients, for example, one of the volunteers who comes in and does some of the dressing and cures for patients who need it, an old lady who has a wound in her back and the volunteer needed help moving the patient around to get to the sore and the nun literally yanked her forcefully in front of the other patients, pulled up her dress and in degrading manner laid her down while asking the patient to stop being shy and exposing a private and serious wound to the rest of the floor, zero dignity, while telling her to stop crying in front of the volunteers and remind her that once the volunteers leave, she will still be here to deal with her. How sadistic and frightening is this?
HG: Basically this home becomes a house of horror for a lot of these patients once the volunteers leave?
V: Yes, especially with this one nun who we now call the evil nun, she is middle aged, heavy.
HG: Are most of the nuns obese? I seem to find a large number of sedentary women who work for this organization. Why is that?
V: She’s actually quite big, a round face Bengali women, and she’s almost as big as the other two nuns in the house, Benedicta and Maria. They often just sit around and let the volunteers and workers do most of the work, of course, their diets are well proportioned with proteins and items which the patients don’t often get themselves.
Speaking of this “evil” nun, it’s actually evident that she has some mental issues of her own, the way she behaves with other patients, very sadistically, and even the workers agree there is something wrong with her, as they too allude to the fact that she is especially abusive with the patients.
HG: So even workers actually admit that there is something wrong with this particular nun who is also running this house?
V: Yes, all the workers feel very negatively about her and even volunteers no longer listen to her. In one instance she began to stab the feet of the old lady with the infected wound.
HG: Stabbing the patient’s feet?
V: Yes with a pair of scissors.
HG: For what reason?
V: It was very strange; it seemed like a personal thrill for her.
HG: And this is being done by a nun who is clearly disturbed?
V: Yes, clearly no sane person does some of the things this woman does.
HG: What would you say is required for this house to operate as the mental facility you thought you were coming to work in?
V: For starters, a must is a range of doctors, psychiatrists, psychologist and therapists and not these robotic tools such as the electroshock machine and this massive distribution of psychotropic medicines to all patients without diagnosis. There are no personal assessments of the ailments and or diagnosis for a cure and a long term plan to get these women to a somewhat normal life and in many cases to a full integration back to society.
HG: Is the broad application of medicines to all patients without understanding the specific issues of what each of them were brought to this house for in the first place creating more problems?
V: Exactly. And really to get any of these women to a path of improvement, there needs to be some consistent and professional counseling, they come in and many of them could truly be healed with the proper professional and consistent help.
HG: Would you say any of the nuns currently on staff are in any shape to adjust to any of the changes you would like to see for this particular house?
V: No. As it stands right now they refuse to listen to suggestions, apparently they’ve rejected ideas and or programs suggested by many volunteers.
HG: As other houses operated by the Missionaries of Charity, does Shanty Dan also have hours of prayers where the nuns are absent from the facilities and neglect the patients?
V: Yes, and they leave the women workers from the slums in charge the same group who are medically untrained and get paid very little money for all the work they do. What’s even more alarming is the fact that the “evil” nun as we have resorted to calling her has begun punishing unruly patients by administering electroshock therapy, regardless of their condition, she has been doing this as a way to subdue them physically which is disturbing and aggravating to say the least.
HG: Electroshock therapy is actually being applied as punishment?
V: Yes, unfortunately.
HG: Let’s talk about a bit more about the facility. Are there any outdoor areas or spaces where they could spend some time in the sun and receive natural light and other necessary sensory experiences?
V: There is actually a courtyard with some nice outdoor areas but unfortunately the nuns have closed off the area to the patients. Their main complaint is that some of the women were defecating in the grass and that became too much work for the paid janitors and nuns to handle, so now all the patients are confined to an inner corridor with some windows that look out to the exterior but basically all their time is spent indoors. They really get no natural light anymore and are essentially confined to these interior corridors, bathrooms and dining room.
HG: I think it is fair to say that the entire facility is wrongly and inefficiently staffed, given the fact that there are no permanent doctors, nuns with basically no medical training and workers who are at best janitors, wouldn’t you agree?
V: It would most certainly help to bring in professionals to asses all the cases of the women currently being kept in the house. While volunteers come in and try to help, their duties are usually limited to washing clothes, dishes and some grooming of the patients.
HG: Are there any washers and dryers in the house?
V: No. They’ve refused to accept them.
HG Do you think this house will change and or improve?
V: Not really. After several weeks of suggesting changes, researching, handing over helpful documents and speaking to the nuns and workers, I’ve come to realize they are not interested in altering their culture of abuse and neglect.
HG: One would also have to assume that the workers are trying to protect their income, however little it is and in essence are conspirators to the medical negligence perpetrated by these nuns on a daily basis.
V: Yes, they do pretty much whatever the nuns say including systematic beating of the patients at the request of the nuns themselves.
HG: It is my understanding that nuns within this organization are shuffled around the different houses they operate around the world, one of the reasons being is the mounting complaints and as a way to diffuse the public’s outrage or concern they continue to change some of them in charge and dispatch them to different places. How long before they resort to their malevolent practices in their new positions?
V: Well, we have already noticed some abusive behavior by nun Benedicta who is recently new in Shanty Dan; we’ve seen her hitting patients sometimes and using forceful language, almost as if these patients are wild animals. I am afraid the behavior is chronic and symptomatic of these nuns. The same goes for the workers.
HG: Have there been any deaths during your time there?
V: Yes. Three. One was a new lady that had arrived; she was quite small and fragile. She seemed fine and had some difficulty walking, but other than that she was cognitive and responsive. After I returned two days later I found that she had passed and when I asked for the cause of death, I was told she had a stroke but there was a lot of ambiguity on the actual answer, especially when another volunteer felt that the medicine she had been given was the wrong kind and thus caused her to have a fatal and allergic reaction.
Another was a 40 something year old patient, her name Maduri, I remember her clearly because she was the very first patient I saw chained to the bed and now I see this more and more often. She was very active and always wanted to leave but one day I came to work and she also died.
And another patient who was ill was brought here which I thought was very strange, one who should have certainly been brought to a hospital.
HG: How many patients are chained to their beds?
V: At the moment from what I can tell probably half a dozen, perhaps more. And especially those who don’t want to remain in the facility.
HG: So patients who don’t want to stay are not allowed to leave?
HG: Are there medical histories for each patient?
V: No. There are just these cards where they sometimes make notes about the medicines they give to the women, but nothing in detail and certainly no diagnosis; another thing I noticed is a slew of women who arrive from jail.
HG: From jail? Please explain:
V: There seems to be some sort of agreement between the Missionaries of Charity and some of the women jails where they bring inmates who are being released but their families don’t want them home, so they end up here. Many if not all have absolutely no mental disabilities, so I find this whole arrangement quite strange.
HG: So perhaps for some sort of rehabilitation program? Except this is a mental institution which doesn’t even seem to rehabilitate their own mentally challenged patients in the first place!
V: Yes, very strange. There are no televisions or rehabilitation programs or visual or physical activities, they just sit there all day, almost rotting away. Also, all of the women who arrive from jail join the distribution of pills and almost immediately become subdued. And most of the women change their behavior completely and overnight, as if becoming zombies. There is one in particular which is very troubling to me, it is a pregnant patient who is constantly being given medicines, and her mood changes drastically.
HG: These type of pills are being administered to a woman who is pregnant?
V: Yes, even injections that basically knock her unconscious.
HG: Do we know if the one doctor who visits this home once a week has actually researched that the medicines he is administering to this pregnant woman won’t hurt the fetus?
HG: You also mentioned another patient who had a baby recently and the baby was taken to an orphanage hours away from this facility, something quite strange considering the fact that the Missionaries of Charity operate another orphanage literally next door to the same place where the new mother is. Why would they do this?
V: When I asked the same question to the nun in charge her answered was: “God bless you and your compassion” and she laughed and walked off.
HG: Why aren’t other volunteers talking about the same things you have witnessed?
V: I just don’t think they care enough. They come here for a few days and don’t want to raise any issues. A lot of them are nice folks but they just feel helpless at the time or rely on the fact that someone else like you or me would speak up about it. Or worse, they think these nuns are actually doing a good job.
HG: I understand that a first rate health care facility, one that is typically found in developed countries such as the US, Britain, ect, is not something that is feasible or realistically possible to construct and execute in places like Kolkata, but for an organization that receives millions and millions of dollars in donations each year, is this the best they can do?
V: No, not at all, at best they are providing below minimum care. For an organization with European influence and the massive financial support they receive, this is shameful to say the least. There needs to be immediate and drastic changes. The electroshock therapy is running a lot of these women’s lives, they can never go back out into society and join a cycle of normalcy, their memories and even simple functions have been sucked out of them, almost if not all patients are treated like animals in a zoo.
HG: What happens when you leave?
V: Well, this is why I am talking about it. People like you who continue to raise awareness about these issues are a major source of hope for change and this why I couldn’t remain quiet any longer.